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LGBT people of Turkish descent in Germany often report experiencing "triple discrimination"; racism and Islamophobia from the non-Turkish German community and homophobia from the heterosexual Turkish and German communities. While Turkish-Germans "still face racism in the [gay] scene", the level of racism has declined in the past 20 years. Numerous LGBT commenters and bloggers referred to LGBT people as "decent civilised people", while deriding Romani people as thieves and criminals who are incompatible with "civilised society".
Asian men are often represented in media, both mainstream and LGBT, as being feminized and desexualized. The gay Asian-Canadian author Richard Fung has written that while black men are portrayed as hypersexualized, gay Asian men are portrayed as being undersexed. According to Fung, gay Asian men tend to ignore or display displeasure with races such as Arabs, blacks, and other Asians but seemingly give sexual acceptance and approval to gay white men.
Building off the work of Fung, Gilbert Caluya argues that media creates a "symbolic castration" of the gay Asian male. Gay Asian men frequently experience racism on gay dating websites, where it is common for profiles to state a sexual preference for men of certain races, such as "No Asians",  or "No fats, no femmes, no Asians". In many English speaking countries, there is a strict racial hierarchy where White men are at the top and Asian men are somewhere far beneath.
Racial 'others' become produced in this economy of desire as fetishes or repugnant objects," and that Whiteness becomes the standard by which desirability is measured. In a descriptive study conducted by Damien Riggs in Australia, he pulled samplings of profiles from a gay dating site and analyzed the profiles for anti-Asian sentiment. His findings showed that anti-Asian racism takes on four different forms: The construction of racism as 'personal preference', 2. The construction of Asian gay men as not 'real men', 3.
The construction of Asian gay men as a 'type', and 4.
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The assumption that saying 'sorry' renders anti-Asian sentiment somehow acceptable. This also reduces gay Asian men into a category of an object or 'kink' that can be adopted or cast aside at will. An example of Riggs' third form of anti-Asian racism can take the form of fetishization of gay Asian men, and thus their objectification. White gay men who fetishize gay Asian men are given the label " rice queen ".
Rice queens view gay Asian men as the only possible objects of erotic interest and reduce gay Asian men to a category of an object. Asian women are stereotyped as "passive but exotic", and lesbian Asian women report being stereotyped as "exotic" or viewed as not lesbian due to being Asian.
Similarly, stereotypes of what an Asian woman's appearance, typically femme, versus that of a stereotypical lesbian's appearance—typically butch —exclude femme lesbian and bisexual Asian women.
Gay Asian men have a stereotype of being feminine, as depicted in media such as the U. Chong-Suk Han, one of the leading researchers of queer Asian Pacific American men says such images contribute to a cultural devaluation of gay Asian male sexuality. Lesbian Asian women are largely represented by femmes in Western media, with a prevalence of stereotyping Asian women as more feminized roles: Dragon Lady or China doll. Asian lesbian and bisexual women report a sense of invisibility in both LGB community and U.
LGBT culture. From Wikipedia, the free encyclopedia. This article has multiple issues.
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Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. The examples and perspective in this article deal primarily with Western culture and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
October Learn how and when to remove this template message. The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. General forms. Related topics. See also: Homophobia in the Asian-American community. Homophobia in the Latino community. LGBT Jews. Main article: Nikolay Alexeyev. Persecution of homosexuals in Nazi Germany and the Holocaust. Sexual racism.
Homophobia in ethnic minority communities Racial fetishism Romantic racism.
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Gay Asian Masculinities and Christian Theologies. Cross currents 61, 4 , Emergence of queer Vietnamese America.
Racism in the LGBT community - Wikipedia
Amerasia Journal, 29 1 , — Archived from the original on Gay News Network. Beyond Flesh: Queer Masculinities and Nationalism in Israeli Cinema. Piscataway, New Jersey: Rutgers University Press. Retrieved October 13, National Gay and Lesbian Task Force.
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Human Rights Campaign. Black Men's Xchange. City Pages. Social Work Practice in Sexual Problems. Mary Valentich. Philadelphia, Pennsylvania: Haworth Press. Sex and Politics in South Africa. Karen Martin and Graeme Reid. Cape Town, South Africa: Double Storey. I really struggled. I endured homophobic jokes and remarks in my political work and then went to gay clubs in Hillbrow where there was the most grotesque racism It was just dismal.
White Gay Men Are Hindering Our Progress as a Queer Community
You had the sense that the few black men that were allowed in the clubs were only there because they were with much older white men. Liquor Update: Negotiating the black male experience" PDF. One More River to Cross. Doubleday Dell Publishing Group, Inc. Anchor Books. Journal of Black Studies. Textual Practice United Kingdom: Routledge Journals. In Beemyn, Genny.